COMO RESPONDE O CÉREBRO ÀS ESCULTURAS CLÁSSICAS E DO RENASCIMENTO?
OK, é uma pergunta legítima. Alguém a fez e alguém procurou a resposta. Mas será que é possível MESMO encontrar uma resposta? E que resposta é essa? Com que fins a procuramos? Com que meios? E para quê? Não sei, não sei mas, por enquanto, torço o nariz. É giro, é engraçado, dá um bom tema de uma boa dúzia de conversas. Nada mais do que isso. Então quando os autores perguntam, logo no início, se Há uma base biológica e objectiva para a experiência do belo na arte? eu torço tanto o nariz que até fico com pena dele. É que fico mesmo!
Resumo do artigo (em Inglês):
«Is there an objective, biological basis for the experience of beauty in art? Or is aesthetic experience entirely subjective? Using fMRI technique, we addressed this question by presenting viewers, naïve to art criticism, with images of masterpieces of Classical and Renaissance sculpture. Employing proportion as the independent variable, we produced two sets of stimuli: one composed of images of original sculptures; the other of a modified version of the same images. The stimuli were presented in three conditions: observation, aesthetic judgment, and proportion judgment. In the observation condition, the viewers were required to observe the images with the same mind-set as if they were in a museum. In the other two conditions they were required to give an aesthetic or proportion judgment on the same images. Two types of analyses were carried out: one which contrasted brain response to the canonical and the modified sculptures, and one which contrasted beautiful vs. ugly sculptures as judged by each volunteer. The most striking result was that the observation of original sculptures, relative to the modified ones, produced activation of the right insula as well as of some lateral and medial cortical areas (lateral occipital gyrus, precuneus and prefrontal areas). The activation of the insula was particularly strong during the observation condition. Most interestingly, when volunteers were required to give an overt aesthetic judgment, the images judged as beautiful selectively activated the right amygdala, relative to those judged as ugly. We conclude that, in observers naïve to art criticism, the sense of beauty is mediated by two non-mutually exclusive processes: one based on a joint activation of sets of cortical neurons, triggered by parameters intrinsic to the stimuli, and the insula (objective beauty); the other based on the activation of the amygdala, driven by one's own emotional experiences (subjective beauty).»
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